Justification

As I tore apart my computer in search of texts to enrich my article for Learning, Media, and Technology, I found this piece which I delivered (or didn’t — I have a habit of jumping off-book and riffing in front of a live audience) before the Academic Affairs Committee of the Board of Trustees on April 15, 2011.

I’ve always wanted to make the world a better place, and thought that the way we raise children is central to any/all such undertakings. As an undergraduate at Northwestern University, I studied Education & Social Policy, with minors in political science and French. I did original, on-site research for my honors thesis, visiting child care centers in Paris, Oslo, and urban Chicago. I reviewed the way each culture balanced the social-emotional and the cognitive — Were they tensions in opposition? Were they intertwined partners?

Spongebob Squarepants got me to graduate school. My friend Jenn and I were babysitting a bunch of five-year-olds and, while we happened to be on the street of a housing project in Boston, I suspected that this scene could have unfolded anywhere in America, maybe anywhere around the world…

Here we go round the mulberry bush… the ice cream truck chimed. My friend Jenn asked the kids what they wanted.

“Spongebob!” they cried, eyes glued to the image of a frozen treat shaped like he who lives in a pineapple under the sea.
“They’re out of Spongebob,” Jenn explained patiently. “What’s your next choice?”
“Dora!”

POP! Goes the weasel!

That’d be Dora the Explorer, another children’s TV character who the youngsters could ice cream-ily cannibalize. Now, I’d been a kid who worshipped at the electric fireplace, effortlessly memorizing movie & TV dialogue, gobbling books, acting in plays. But I always, ALWAYS, had firm ideas about chocolate and vanilla. Was something different going on here?*

I started out by looking at the extent to which young people interacted with electronic media, analyzing children’s media content according to unsavory themes, like aggression, materialism, xenophobia, and stereotypical gender roles, which I continued at USC. Then I became interested in influencing the content itself, first through disseminating research to studios with Dr. Stacy Smith, then by supporting entertainment-education efforts with Dr. Sheila Murphy and Hollywood, Health & Society. From there I became interested in what people do with the content, and that’s what led me to Dr. Henry Jenkins and, in a sense, brought me back to square one. How do we make the world a better place, shift the way we raise children, address the social-emotional and the cognitive?

This skills-rich approach seems the way to go, in my opinion. Not only is each person, each community, and each moment in time distinct, but people hate being told from on high what to do. It doesn’t make sense to come up with one fixed set of solutions, one “universal” plan, and tell every person out there to do it. It just doesn’t work. But let’s say you help them to develop skills, fundamental capacities for diverse application. Then individuals’ and communities’ possibilities are limitless. They can realize their own potential, and build their own solutions that reflect their unique circumstances.

At RFK Community Schools, via the Explore Locally, Excel Digitally after-school program, I’m helping those skills to take hold. The skills pertain to social-emotional competence (SELs; self-awareness, self-regulation, social awareness, relationship skills, and responsible decision-making), and new media literacies (NMLs; defined as “a set of cultural competencies and social skills that young people need in the new media landscape” (Jenkins, Clinton, Purushotma, Weigel & Robison, 2006, p. 4)). Despite the words “new” and “media” in their label, NMLs are neither new nor exclusively for or about media. They’re especially useful in the context of new media, but they’re fundamental, time-honored, digitally agnostic skills. They’re about enriching learners with useful, versatile capacities that help them think sharper, work better, and appreciate fuller the ethical ramifications of their actions.


As thirteen-year-old me once sang in Beaver Dam, Wisconsin, playing the role of Mrs. MacAfee in Harand Theater Camp’s summer 1993 production of Bye Bye Birdie, “I don’t know what’s wrong these kids today!”

Plates

Lately I’ve been saying, “I’ve got a lot on my plate.” When I want to switch it up, I disclose the more colorful, “I’m trying to keep multiple plates spinning.” But I’ve been thinking (always dangerous), This paints plates* too reductively. Plates aren’t disembodied, external objects; they don’t merely host gorge-inducing portions or demand frantic maintenance. Plates define our very foundation. We’re built on plates. If living in Los Angeles has taught me nothing else, it’s that our wellbeing depends on the stability, balance, and flow of these plates.

So what’s on my professional plate? Very glad you asked… I’ve enabled comments so that anyone who’s interested can discuss a project with me — this post is mostly meant to inform and engage, and only minimally to vent. Thus, in no particular order:

-co-writing/editing a $1.35M grant to the National Science Foundation
-co-writing an article for journal Learning, Media and Technology on Explore Locally, Excel Digitally, an after-school program my colleagues and I designed and instructed during Spring 2011
-final edits + table layout for Sunukaddu chapter in African Childhoods: Survival, Education and Peace-building in the Youngest Continent
-co-designing challenges for PLAY! platform (which my colleagues and I will present at the Digital Media & Learning Conference and the Annenberg Innovation Lab Festival)
-considering user interface, affordances, and embedded biases of PLAY! platform with colleagues
-brainstorming ideas for Dojo, continuing to meet with folks and think through my dissertation plan, and designing presentation to GameDesk
-writing dissertation prospectus
-co-writing case study about Summer Sandbox and Playing Outside the Box for eBook on participatory models of professional development
-co-facilitating the USC Serious Games Network and co-developing outline for panel I will moderate on serious games’ business models, hosted by USC Marshall School of Business, with panelists Laird Malamed & George Rose
-analyzing data from Laughter for a Change with RFK-LA, a weekly after-school improv workshop with high school freshmen which I participant-observed during Fall 2011, and making a presentation for the Digital Media & Learning conference
-participating on a panel addressing Henry Jenkins‘s Convergence Culture
-revising NCA conference paper on grassroots epistemologies for submission to a scholarly journal and for a chapter in Global Health Communication Strategies in the 21st Century
-attending a gala for the Khmer Anti-Poverty Party, whose membership I’ve instructed in leadership strategies
-writing five letters of recommendation for last semester’s students
-considering a possible joint paper on The Hunger Games
-attending various meetings and workshops
-leafing through stacks of library books and recent Amazon purchases + blogs and articles
-taking on the serious/fun business of playing serious games

Now what’s for dessert?


*My mom paints plates too! You should see her bowl for Rosh Hashanah honey — it’s a beaut!

Onward


The University of Southern California (USC) is well known for football, and all of the glory and scandal that comes with it. Some folks also associate USC with privilege and derisively refer to it as the “University of Spoiled Children.”

But USC knows, as I have learned well, that you can’t just rest on your laurels.* We must look to the future.

The Strategic Vision identifies three paths forward, which constitute the heart of our academic vision.

Transforming Education for a Rapidly Changing World highlights building the ranks of transformative faculty and reinventing education at the undergraduate, graduate and postdoctoral levels. It also focuses on the need to insure student access to education and our commitment to accountability.

Creating Scholarship with Consequence emphasizes the growing importance of translational research, creative work and professional practice that make a significant impact on society. This will require increasingly more interdisciplinary and inter-professional collaboration.

Connecting the Individual to the World calls for promoting local and global engagement to foster mutual understanding. This begins with self-knowledge and self-reflection, critical thought, appreciation of diversity, aesthetic sensibility, civility, and empathy across all spheres of life. Given the broad scope and depth of our academic programs, we must not lose sight of the importance of cultivating human wholeness.
-Elizabeth Garrett, USC Provost and Senior Vice President for Academic Affairs, 1/9/12

These values echo my own and if I were more jingoistic, I might be inclined to say something like “I am USC.”

My latest inspiration for my dissertation reflects this commitment to transformative education, meaningful contribution, and human wholeness. It incorporates positive deviance, participatory action research, participatory design, participatory culture, participatory learning, serious games, and social and emotional competence.

Project Plan:

1. Gather baseline data on a youth population (utilize multiple methods to triangulate members’ capacity to emotionally regulate and perform in Dojo).
2. Identify positive deviants (PD’s), or those whose adeptness at emotional regulation qualifies as aberrational; in other words, individuals who thrive despite the odds, without access to special resources.
3. Identify their emotional regulation strategies — How do they do what they do?
4. Work with these PD’s to suggest game design modifications and curriculum components for Dojo.
5. Liaise with GameDesk developers regarding game design modifications and take lead on realizing complementary curriculum.
6. Facilitate outreach efforts with PD’s and other interested youths, spreading the word about Dojo and PD’s emotional regulation strategies.
7. Gather endline data on youth population (utilize multiple methods to triangulate members’ capacity to emotionally regulate and perform in Dojo).

Of course, this plan is ambitious and will undergo intensive revision — part of the process. For now, this is the blue sky I’m eyeballing.

Fight on.


*Pun absolutely intended.

Numbers

“A dominant group, controlling the production of knowledge, shapes the construction and distribution of numbers, in order to convey authority and legitimize certain perspectives” (Wilkins, 2008, p. 17).
“Dating is a numbers game” (conventional wisdom).

Our country may be terrible at math and lousy when it comes to balancing its checkbook — but boy does it love numbers! Numbers are messianic; numbers are truth. And, in certain circumstances, numbers can be bought and sold to the highest bidder! Step right up, step right up, shape em, bend em, bring em home to your kids. Insignificant details or calls to action — pick your flavor! They can even julienne fries!

The problem, of course, is there might be no “there” there. Not only do I distrust the methods that produced most numbers, but I distrust the interpretation of their significance. An unpublished manuscript by Dr. Karin Wilkins (2008) urges numerical literacy: “This literacy needs to advance us toward asking the fundamental questions that resist obedient acceptance of numbers as objective truth” (p. 21). A recent (and heavily trafficked) Op-Ed by Paul Krugman declares plainly, “nobody understands debt.”

In other words, the emperor has no clothes on; and who made him emperor anyway?

My colleagues and I have been on a literacies quest. We’ve been crusading for the new media literacies, which is related to media literacy and social and emotional literacy; now I think we have to add numerical literacy into the salad bowl (don’t you call it a melting pot!).

I also might have to launch my own Torpedo of Truth Tour when it comes to dating. Through literature reviews and participant-observation, I can affirm that dating is not merely a “numbers game.” Its sampling frame, communicative modes, discursive material, and experimental activities differ widely according to participants’ narratives or “dating scripts.” Thus, driving up your numbers will never produce the desired outcome if you’re fishing in the wrong pond, or dangling the wrong bait, or misunderstanding the nibble on the line. Considering contextual variables is more demanding to do, and more tongue-twisting to mention, than parroting a pithy formula, but them’s the breaks. Reliable facts rarely make good soundbytes.

We need to stop valuing mnemonics above reality. The world is gray; accept it. And somebody get that emperor a robe, for crying out loud. It’s getting embarrassing…

Permeability

A few ex-pats of the theater have (re)entered my life of late. So have some notoriously hard to shake habits.  The former hasn’t provoked the latter, but it has inspired a theatrical metaphor (and a public timestep or four).

I’m struggling with boundaries, striving (and lately, failing) to discern the limits between transparency and oversharing, relating and overidentifying, performing my front region role vs. overexposing my backstage sweating (Goffman, 1959). To cast it in terms of the theater, I don’t know how to light my scrim.

A scrim is a piece of material that boasts the following phenomenal qualities:

A scrim will appear entirely opaque if everything behind it is unlit and the scrim itself is grazed by light from the sides or from above.

A scrim will appear transparent if a scene behind it is lit, but there is no light on the scrim.

http://en.wikipedia.org/wiki/Scrim_(material)

How much do I show? When? To whom? And for whose benefit? Is it selfish to let it all hang out, an irresponsible liberation of self from the burden of exercising judgment? Is it courageous to tell the whole truth, a risk to place faith in both parties involved? Is it generous to surrender the keys to the castle, a magnanimous invitation for the other to feel at ease?

And what are the consequences of this permeability? How, if at all, does this fickle wall leave me ill protected? Sometimes, you can see right through a scrim, even when a spotlight’s shone on its face. Sometimes, pulling a solid curtain at just the right time is better for all parties involved — respects both privacy and surprise.

We talked about Les Miserables (Les Mis) last night. I saw the show in 5th grade at the Chicago Auditorium Theater and it changed my life. Truly. We also performed a concert version at Glenbrook South High School and I was cast as one of the narrators… I was so proud. If memory serves, that 1989 production of Les Mis had a scrim. I think that all of the villagers were frozen behind it at the top of the show, during the initial scene where Jean Valjean is graciously abetted by the priest from whom he stole…

Like me, Jean Valjean also grappled with a moral conundrum. While his problem was more cut-and-dry (steal bread vs. let his family starve), he still paid for his “crime.” Right and wrong isn’t always black and white (is it ever even mostly black and white?); it’s shades of gray. How does his wrong stack up relative to his right? How does mine? And how, like Valjean, will I learn from my transgression and try, in the future, to do right as much as possible? Valjean became a mayor, philanthropist, and adoptive parent, finally dragging Marius through the sewers of Paris to please the lovely Cosette (sorry, Eponine, you’re on your own).

What will be my penance? My legacy? And how will I maximize the potential of porousness? Theoretically, one of its greatest assets is its capacity to let go. Yet I’m remarkably bad at that, at least as far as personal exculpation is concerned. Let myself off the hook? Not if I can get in two solid days of intestine-knotting first!

So how do I stop singing the same old song, tapping the same old step? How do I jumpstart my rhythm, become the triple-threat I’ve always dreamed of? And to what extent do I need to consciously critique vs. peacefully accept vs. obliviously overlook?

I need better walls and better releases. I need to emulate the character of Jean Valjean, avoid the role of Jean Dujardin, and maybe, like Ginger Rogers, do it backwards and in heels…

P.S. This photo is thematically rather than chronologically appropriate. It was taken by my dear friend Mark in South Africa, 2007.