Digital Equity

“Digital equity is the social-justice goal of ensuring that everyone in our society has equal access to technology tools, computers and the Internet. Even more, it is when all
individuals have the knowledge and skills to access and use technology tools, computers and the Internet”
(International Society for Technology in Education (ISTE) Digital Equity Toolkit – Working Draft, 2006).

Nora Fleming recently queried me on digital equity. After writing back an extremely long response (see Q’s and A’s), I decided to plunge deeper — and probably more responsibly — into Nora’s specific area of interest and the work that she previously has done to that end. I wish I had done this digging first — and I hope any/all readers will do as I say, not as I did; from this point forward, I will do my homework first and pontificate last. Lesson learned.

So today I searched for a definition of digital equity and, to my relief, it is as I had conjectured — a state in which both the digital divide and the participation gap are bridged. I wonder if the term digital equity has fallen out of favor, as the definition and other articles I found that used this verbiage were not current; indeed, the piece I cite above (a working draft at that!) is six years old, which is a lifetime in the digital realm. If this is indeed the case, then Nora might want to consider adopting a more relevant label.

I would argue for a different term in any case because I’m wary of limiting our scope to just digital. Do we really wish to focus exclusively on the digital, I wonder — just 1’s and 0’s, only what’s written on microchips? Is that the characteristic of interest? Or do we wish to consider media and communication more broadly? This would encompass beneath its wide umbrella all things digital, as well as information products and communication processes that qualify as analog. Rather than digital equity, then, perhaps we need to call for communication equity... That doesn’t sound as catchy but maybe it’ll catch on…

I read Nora’s 6 November 2012 article, Schools Are Using Social Networking to Involve Parents, and was struck by a number of things. First, Nora already knows a lot of what I spewed in last night’s email. In fact, she had a few things to teach me; all the way from Washington, DC, she discovered and reported that I have a colleague in my backyard: “Wendy Lazarus, the chief executive officer and co-founder of The Children’s Partnership, a Santa Monica, Calif.-based nonprofit that helped launch a school-based digital education initiative for parents in the Los Angeles area several years ago” (Fleming, 2012, para 28). Overall, I found this article extremely interesting and full of useful information.

If I were to offer any constructive critique, it would be to consider some of the (1) human, (2) professional, (3) commercial, and (4) environmental impacts of this pursuit of equity. Often, good-intentioned interventions fail to deliver unqualified benefits — or even any benefits at all — where these dimensions are concerned.

1. Human

In terms of human impacts, I would challenge us to consider the toll that unremitting digital access can exact. According to Michael Searson, the executive director for the School for Global Education and Innovation at Kean University in Union, N.J., and the president of the Society for Information Technology and Teacher Education, “It’s unethical to provide a robust digital learning program in school for kids who don’t have access in their bedrooms and family rooms. As schools begin to integrate mobile devices and social media into education, the out-of-school equity issues have to be considered. Education leaders need to understand equity is not only access to devices, but access to the networks that allow people to get information” (cited in Fleming, 2012, para 38).

I disagree with the first part of Searson’s argument. A robust digital learning program can certainly be utilized in classrooms, and skilled educators there can help their students to scaffold their development of digital/new media literacies. It’s unfair to expect students to work on digital projects at home if they don’t have digital access at home — I agree with that. But what are the ethical implications of working towards online access in kids’ bedrooms and family rooms? The body of research on televisions in children’s bedrooms demonstrates that the presence of this media fount is correlated with impaired sleep (e.g., see this most recent write-up of a study from the University of Alberta). Humans need sleep. Humans need respites from any given activity, and certainly from more passively-oriented, visually stimulating activities. I happen to find it unethical to introduce powerful technologies into sensitive contexts, such as children’s bedrooms and families’ spaces for togetherness, without thoughtful, deliberate processes for establishing boundaries, and without offering some sample guidelines for reference and remixing.

Without these conversations and limits, some (most?) folks will struggle to appropriately portion control and will inevitably overuse. They’ll send infinite messages, spend excessive amounts of time managing Inboxes, bury their noses in their smartphones whenever there’s a lull in the action, and keep their mobile device at their bedsides, to jar them from sleep when an email comes in and to consult with immediately upon waking. We all know people like that, don’t we? And we cannot dismiss them all as addicts run amok, slaves to frivolity.

2. Professional

My partner, for example, is one of these embattled individuals. He’s accountable to notices that beep their way into his iPhone (which he pays for himself) at all hours of the day and night. I plead with him to just turn it off, but it’s not that simple. If Mike doesn’t react to the communique, he’ll soon hear about it from his boss in three other mediated ways (e.g., text, phone call, skywriting). And it’s not as easy as sitting down with his boss and saying, “Ease up.” If they institute a company policy to ignore the late-night notices, then another company will scoop up the notices’ embedded opportunities. Then this other company’s clients will ultimately land the jobs that will help them feed their families — these other company’s clients, not his. And Mike’s clients have hungry families too.

So we have a systemic issue here, which requires an industry-wide solution, perhaps a multi-industry solution, to give adequate amounts of time during the workday for the execution of professional labor, and to recognize that a limited workday does exist — all time does not equal work time. As Jeff Goldblum’s character in Jurassic Park reminded us, Just because we can [in this case, work around the clock], doesn’t meant that we should. And arguably, we can’t — see my humanness argument above.

These rules and realizations extend to teachers and parents too. They deserve a manageable slate of tasks and expectations so that they aren’t consistently set up to fail, and/or internalize the sense that they’re always falling short. In her article, Nora explained “Mr. Vodicka [Superintendent of Vista, CA] started a Twitter account and began making the rounds to schools, with the goal of reaching every classroom in the district and tweeting his experiences at each to his Twitter followers. Other administrators in the district have followed Mr. Vodicka’s lead—now, 60 administrators have school-related Twitter and Facebook accounts, and around three-quarters of the schools now have some kind of social-media presence” (Fleming, 2012, para 18).

I applaud this administrator’s transparency and accessibility. But I worry about the implicit — or explicit — demands this introduces for his staff and the parents in his district. Avoiding Twitter could frame teachers and parents as less conscientious, less communicative, and/or less contemporary than they should be. This is unfair since attending to Twitter and other social media accounts doesn’t come from a vast wasteland of time — teachers and parents aren’t thumb-twiddling, they’re phenomenally busy. So how does introducing accountability to social media add more (unpaid) labor to already teeming job descriptions ? And how does this detract, if at all, from quality of life and family time?

3. Commercial

In terms of commercial impacts, I’m wary of private enterprises’ encroachment into public domains. I studied commercialism in schools when I was working towards my Master’s degree in Child Development, and I worry about the growing prevalence of commercial messages in taxpayer-funded spaces, especially those frequented by youths. Some people say that these partnerships are win-win; for example, when as a kid I participated in Book It!, I was encouraged to read and rewarded with free personal pan pizza. But was this less of a win for reading, which arguably should be intrinsically motivated in order to sustain lifelong engagement, and more of a win for Pizza Hut (since only my meal was comped, not my brother’s, sister’s, mom’s, or dad’s)?

Nora wrote, “With donations from the Microsoft Corp. as well as $25,000 from the local school endowment, the district created “parent super centers” on five school campuses” in Houston. I appreciate this, but I can’t help but notice the business opportunity in this “philanthropy” which brands it as much, if not more, of a PR endeavor and chance to establish a brand relationship with a new market of consumers. Computers for Youth facilitates the receipt of a refurbished, personal computer by parent enrollees of computer training workshops; they also guide parents in how to get broadband Internet in their homes, which they can typically access at highly discounted rates (Fleming, 2012). Again, I appreciate this assistance, especially in terms of negotiating the complicated processes of subscribing for services and obtaining low-income discounts. But which company’s computers are they distributing? Which internet service providers are they promoting? How, if at all, do non-profit and public institutions operate as middlemen for multinational corporations, and what is the net benefit for citizens?

4. Environmental

In terms of environmental impact, let me back up and say, I had the good fortune of studying political economy with Dr. Ellen Seiter. In her course, we read Vincent Mosco’s The Digital Sublime, an eye-opening look at how increased digital consumption via personal devices contributes to inhumane labor conditions, massive amounts of e-waste, and dangerous scavenging through these mountains of chemical-dripping refuse by folks desperate for income.

Some research also identifies how increased demand for tin, tungsten, and tantalum — the elements that power our digital devices — has transformed them into “conflict minerals.” Like “conflict diamonds” (made famous by the 2006 film Blood Diamond), pursuit of these minerals has inspired brutal conflicts between rival militias in eastern Africa, resulting in widespread slaughter and rape (for a dramatized explanation of this situation, see Law & Order: SVU’s 2010 episode “Witness,” written by Dawn DeNoon; an analysis of this episode’s impact, written by Sheila Murphy, Heather J. Heather, Sandra de Castro Buffington, and myself will be published in a forthcoming edition of The American Journal of Media Psychology).

Mosco also challenges us to consider how, if at all, this increased access to information (some of it credible, some of it spurious, and few of us able to distinguish the difference), and increased access to communication (some of it useful, some of it banal, and few of us able to control our predominant engagement with the former), actually makes our lives better. It undoubtedly does sometimes, but not always. So should our goal be to increase round-the-clock access universally, or to identify the qualities of and conditions under which more information and communication delivers benefit?

My belief: the latter. Let’s identify the qualities of and conditions under which more information and communication delivers benefit. This will help us to recognize when it better serves us to disconnect from the screen and plug in to each other. And this will imply a less drastic product-fix: not a portal in every bedroom, necessarily, or always-on internet, but household access, peak hour availability.

As we struggle for equity, we must simultaneously fight for humanity.

The Day Has Come

Yom Kippur begins tonight at sundown. This means that, for Jews, it’s time for us to reflect on our lives over the past year and, hopefully, wipe the slate clean and start fresh.

Three years ago, I found this poem/self-reflection tool that so eloquently invites us to think/act towards enriching ourselves and our lives. I share it because I care.

——————-

The day has come
To take an accounting of my life.

Have I dreamed of late
Of the person I want to be,
Of the changes I would make
In my daily habits,
In the way I am with others,
In the friendship I show companions,
Woman friends, man friends, my partner,
In the regard I show my father and mother,
Who brought me out of childhood?

I have remained enchained too often to less than what I am.
But the day has come to take an accounting of my life.

Have I renewed of late
My vision of the world I want to live in,
Of the changes I would make
In the way my friends are with each other
In the way we find out whom we love
The way we grow to educated people
The way in which the many kinds of needy people
Grope their way to justice?

I, who am my own kind of needy person, have been afraid of visions.
But the day has come to take accounting of my life.

Have I faced up of late
To the needs I really have –
Not for the comforts which shelter my unsureness
Not for honors which paper over my (really tawdry) self,
Not for handsome beauty in which my weakness masquerades,
Not for unattractiveness in which my strengths hide out –

I need to be loved.
Do I deserve to be?
I need to love another.
Can I commit my love?
Perhaps its object will be less than my visions
(And then I would be less)
Perhaps I am not brave enough
To find new vision
Through a real and breathing person.

I need to come in touch with my own power,
Not with titles,
Not possessions, money, high praise,
But with the power that it is mine
As a child of the Power that is the universe
To be a comfort, a source of honor,
Handsome and beautiful from the moment I awoke this morning
So strong
That I can risk the love of someone else
So sure
That I can risk to change the world
And know that even if it all comes crashing down
I shall survive it all—
Saddened a bit, shaken perhaps,
Not unvisited by tears
But my dreams shall not crash down
My visions not go glimmering.
So long as I have breath
I know I have the strength
To transform what I can be
To what I am.

The day has come
To take an accounting of my life.

Levy, R.D. (Ed.) (1985). On Wings of Awe: A Machzor for Rosh Hashanah and Yom Kippur. Hillel Foundations. pp. 104-106.

Abstracts

One day. Two abstracts. Pray to the guest editors of Learning, Media, & Technology

SPECIAL ISSUE: Digital Literacy and Informal Learning Environments

Vartabedian, V., Felt, L.J., Literat, I., & Mehta, R. Explore Locally, Excel Digitally: A participatory learning-oriented after-school program for enriching citizenship on- and offline.

KEYWORDS: participatory learning, digital, citizenship, after-school, pedagogy

Following Jenkins and colleagues’ elucidation of participatory culture and new media literacies-enriched education[1], this article argues that facilitating a culture of participatory learning stimulates the development of 21st century social skills and cultural competencies. To support this argument, we examine the components of a new pedagogical framework designed for participatory learning and explore a case study in which this framework was implemented — an after-school program in digital citizenship for Los Angeles public high school students.

A culture of participatory learning (often found in informal learning environments[2]) respects and nurtures: heightened motivation and new forms of engagement through meaningful play and experimentation; learning scenarios relevant to students’ realities and interests; creativity with a variety of media, tools, and practices; a community designed for co-learning; and contexts that are situated within a larger learning eco-system. Such a culture empowers learners to practice new media literacies (NMLs) and social and emotional learning skills (SELs)[3] because it allows for the expression of all voices and multiple ways of knowing.

How one negotiates digital tools and norms impacts citizenship on- and offline. As such, the after-school program “Explore Locally, Excel Digitally” (ELED) used hardware (iPod Touches, desktop computers), software (mobile apps, Twitter, GoogleMaps, Prezi), and team-building activities to investigate ethics, mapping, and their intersections. Students examined the characteristics of their own communities and the nature of their participation within these networks, looking at ELED, their friendship circles, their schools, and the neighborhood surrounding Robert F. Kennedy Community Schools. Using ethnographic fieldnotes, video footage, student-generated multimedia content, and baseline and endline survey measures, we found that this pedagogical framework supported a participatory learning culture in which students practiced NMLs and SELs. Importantly, it also facilitated students’ development of self- and collective efficacy.


[1] (Jenkins, Purushotma, Clinton, Weigel, & Robison, 2006)

[2] Recent studies have established a relationship between out-of-school spaces and learning outcomes (Bell, Lewenstein, Shouse & Feder, 2009), as well as urged schools’ integration of Web 2.0 participation (Schuck & Aubusson, 2010). What facilitates learning in these informal, physical and virtual sites?

[3] (Zins, Weissberg, Wang, & Walberg, 2004)

———————-

SPECIAL ISSUE: City Youth and the Pedagogy of Participatory Media

Felt, L.J. & Rideau, A. Pedagogy for appropriation: How Sunukaddu supports youths’, instructors’, and communities’ development by amplifying voices in Senegal.

KEYWORDS: Dakar, youth, pedagogy, media, voice, sustainability, skills

While the world’s urban population is expected to skyrocket 41% between 1950 and 2050, Senegal’s rate of urbanization has outstripped the average and is projected to ascend even more sharply, growing by 48% over that span[1]. Therefore, as global citizens consider how best to manage youths’ education within the volatile contexts of rapid urbanization, economic uncertainty, public health challenges, and technological shifts, a case study from Senegal can offer potentially useful insights. This article examines Sunukaddu[2], an instructional program in producing civic-oriented multimedia for Dakar youths.

Non-profit organization Réseau Africain d’Education pour la Santé created Sunukaddu in 2008 to support youths’ creation of digital HIV/AIDS messaging[3]. During the summer of 2010, staff redesigned Sunukaddu to facilitate its ease of appropriation. First, they established a collaborative curriculum design process that boosted instructors’ teamwork and ownership. Second, they increased participants’ hands-on exploration and access to local role models. Third, they adopted smartphones and encouraged sharing content online. Fourth, they addressed participants’ communicative capacities by harnessing new media literacies[4] and social and emotional learning skills[5].

Analysis of ethnographic photographs, participant-generated multimedia content, baseline and endline survey measures, participant focus groups, and instructor interviews suggests that Sunukaddu participation supported instructors’ professional development and facilitated youths’ holistic growth. This article argues that Sunukaddu’s design explains its success. Asking instructors and participants to personalize content and raise their voices[6] enriches the learning experience and helps to bridge the “second digital divide”[7] or the “participation gap”[8].  Nurturing fundamental skills[9] prepares individuals for productive negotiation of varied contexts. Finally, leaving open-ended specific activities and technology requirements respects the unpredictability and/or modesty of funding streams as well as the swiftness of social and/or technological change. Thus, Sunukaddu’s adaptable format should ensure its long-term viability — both an important ethical consideration and key development imperative.


[1](WORLD: 1950: 29% urban, 2050: 70% urban; SENEGAL: 1950: 17% urban, 2050: 65% urban; (United Nations Population Division, 2009)

[2](“Our Voice” in the indigenous language of Wolof)

[3](For a review, see Massey, Morawski, Glik, & Rideau, 2009; also Massey, Glik, Prelip, & Rideau, 2011; also Felt & Rideau, in press)

[4](Jenkins, Purushotma, Clinton, Weigel, & Robison, 2006)

[5](Zins, Weissberg, Wang, & Walberg, 2004)

[6]via writing curriculum and producing documentaries, graphic novels, posters, songs, news reports, etc

[7](Somekh, 2007)

[8]which Jenkins et al (2006) define as “the unequal access to the opportunities, experiences, skills, and knowledge that will prepare youth for full participation in the world of tomorrow” (p. 3)

[9]e.g., NMLs and SELs

Over-correction

You know what they say about too much of a good thing…

In my zeal to cure what ailed me, I over-dosed and broke out in hives. In my desire to keep it concise, I eliminated the essential. Typical. So now I’ve swung back the other way, going cold turkey on everybody’s drugs (except the anti-malarial, not to worry, Ma) and spewing the truth, the whole truth, and nothing but the truth, so help me, pride.

You could still argue that I’m over-correcting. How’s about a compromise, kiddo? A few pills, a coupla paragraphs? Huh? Wouldn’t that be nice? It would… it would. But this state — chemical-free and soul-bare — is more natural. It’s more me.

Maybe sometimes, rather than seeking the middle path, it’s better for us to embrace our personal path. And love the idiosyncratic ride.

Comfort

Tokens from the children occupy the space alongside my medicines, with a soothing phone call from Mom and supportive conversation with Emily perfuming the air.

I’m struck by the nature of each item in this first-aid kit for the soul, its relationship with time and place:

Domestic Foreign Global
Contemporary Ondem, Flox-OZ, Crocin | Hand-written card, Band-Aid, home-cooked meal | Texts, chats Airshield, Aleve, Centrum | Emails, FB posts Azithromycin, Loratadine, Malarone | Disney’s Princess and the Frog merchandise
Dated House call | Rickety toaster Phone call (many hours after today’s events, still hours earlier back home) Dettol soap carving of hieroglyph | Kellogg’s Corn Flakes
Timeless Illness | Love Illness | Love Illness | Love

Basically, people are people and it’s all about feeling our best, inside and out. But such a confluence of supplies as I’ve itemized above is singular, I think, to this multinational moment…

Some people worry about the displacing potential of technology — geeking out on the Internet may remove us from face-to-face interactions, plugging into personal experiences in public spaces* may degrade our ambient awareness. I wonder, though, about the simultaneous potential of these domestic, foreign, global, contemporary, dated, and timeless collisions to deliver the best of what humanity has to offer. Choose your time, choose your place! Benefit from the offerings of our diverse/homogeneous peers!

As I consume comfort from every possible portal, I feel part of a complex, caring community. And this makes me one lucky lady indeed… despite the rash I just discovered.
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